St. Michael Academy of Eschatology
Founded 1985

St. Michael Academy

Associate Degree
Pentateuch

Course 210

This course provides a detailed study of the first five books of the Bible.  Holy Scripture is emphasized.

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Cost for this course is :  $120.00 

Click on Lesson below to begin:

LESSON 1

LESSON 4

LESSON 2

LESSON 5

LESSON 3

LESSON 6

Read entire book shown in each lesson to answer the quiz questions using a short response. E-mail quiz to archangelmichael@msn.com and an 80% mastery is required.

Lesson 1-Genesis

  1. Genesis is included in the Pentateuch.  Give the definition of Genesis and explain at least 3 important events described in the Book of Genesis.
  2. Throughout the Book of Genesis, The Lord set up a patriarchal structure.  Name the Patriarchs starting with Adam and tell why you think God did not use a matriarchal structure. 
  3. Use OT. and NT. Scriptures to show why The Lord has developed and maintained a patriarchal structure from the beginning of the His Creation to these modern times.  
  4. When Cain killed his brother Abel it was a significant manifestation of the knowledge from the tree of good and evil.  Using short response, describe the fruits it produced and the outcome of it.
  5. What was the precise day God sent the flood and why did he send it?
  6. Three angels visit Abraham.  Describe who you think these angels were, what was their mission was, and at last what their part was in the events that happened to Sodom and to the rest of the residents of Sodom and why?
  7. What was the reason God spared Lot and what happened to his wife and why? 
  8. Isaac was the son of promise to Abraham. What happened to the son he had with Hagar?
  9. God loved Jacob and hated Esau. What was God's reason for His feelings?
  10. What is the Pentateuch?

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Lesson 2-Exodus

  1. Why did The Lord raise up the prophet Moses and why did He take so many years to use Moses?
  2. Moses was used by God to write The Pentateuch starting with Genesis.  What do you suppose his relationship was with God?
  3. How did God use Pharaoh and what was the significance of Passover?
  4. Compare the death of the first-born of Pharaoh with the consecration of the first-born of the Israelites. Explain the spiritual significance of these two situations.
  5. Why did the Israelites walk in the wilderness of Sin, how long did they do this and what was the significance of this journey?
  6. God, Himself, led the Israelites by a very significant sign to lead the people.  The tabernacle and the things thereof were assembled as God had ordered. Give a brief description and reason for the requirements listed below:
    • The Ark of the Testimony
    • The tabernacle
    • The golden candlestick
    • The altar of the burnt offering
    • The garments for the priests
    • The sacred vestments
    • The consecration of Aaron and his sons
    • The order of sacrifices
    • The anointing oil and the incense
    • The Sabbath as a sign
  7. What was the reason God gave Moses the law for the Israelites?
  8. What happened with the Law when Christ died on the Cross?

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Lesson 3-Leviticus

  1. What is the Book of Leviticus and its special purpose? 
  2. Who are the Levites and what is their special purpose to God?
  3. List all the offerings and the reason for them and what was the portion of the priest?
  4. List the laws of the congregation and the reasons for them.
  5. How was the consecration of the priest performed?
  6. What was the sin of Nadab and Abihu, what happened to them?
  7. What were the restrictions for the priesthood and what was said about making of vows?
  8. What was the Day of Atonement and what was the scapegoat and what was the significance of the scapegoat?
  9. What were the forbidden practices within the congregation,what were the penalties for breaking these laws and what were considered unclean things for the congregation?
  10. List the laws of holiness and justice and how did God insist the priests do and not do to maintain holiness before Him?

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Lesson 4-Numbers

  1. What are the people taught in the Book of Numbers?
  2. Tell about the trial of jealousy.
  3. What is the Law of the Nazarite?
  4. How did the children of Israel perform the Passover while in the wilderness and what was the cloud over the Tabernacle?
  5. Explain the silver trumpets using a short response.
  6. Describe the Ark of the Covenant using a short response.
  7. Describe the rebellion of Aaron and Miriam and what was their punishment?
  8. Describe the rebellion of Korah and what was their punishment?
  9. In the Wilderness of Zin what was the sin of Moses and what was The Lord's decision for him?
  10. What happened when Balaam was summons by Balak?

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Lesson 5-Deuteronomy

  1. Explain the appointment of judges and why this happened?
  2. Who were the Anakim and what happened between them and the Israelites?
  3. What was the warning against idolatry the punishment for idolatry?
  4. What were the warnings against disobedience?
  5. God demanded his people be separate from heathens.  Why did He do this?
  6. Explain the greatness of The Lord using short response
  7. Explain the blessings of the Promised Land using short response.
  8. Explain the difference between a blessing and a curse as referred to in chapter 11 of Deuteronomy.
  9. Who were excluded from the congregation and what were the conditions for restoration and blessing?
  10. Where was the law placed because it was holy unto The Lord?

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Lesson 6

THE PENTATEUCH by Rev. James Ross   (O.T. #301)

Pray Before Study.  While God uses professors and teachers as His chosen media for conveying knowledge of eternal truth and directing study, the real Teacher is the Holy Spirit, and we have our Lord's faithful promise that "When He, the Spirit of Truth, is come He will guide you into all truth." St. John 16:13.

Reading Assignment: The Holy Bible - Genesis to Deuteronomy.  A General Introduction to the Bible by Drs. Norman L. Geisler and William E. Nix; Unger's Bible Handbook by Dr. Merrill F. Unger (Hereinafter simply referred to as "Unger's"). Before commencing the study of the text of Holy Scripture, pp. 26-161 of Geisler & Nix should be carefully read and comprehended.  Pp. 36-154 of Unger should be used as a source of reference in the study of the Pentateuch.

The Old Testament: Word 'testament' is derived from the Latin 'testamentum' meaning 'will'.  But in the Bible it has a stronger meaning of 'convenated will' and refers to God's faithful promise to man - confirmed in blood sacrifices - all of which were types of Christ, the Lamb of God, Whose blood is shed for the world's redemption.  The several books of the Old Testament (O.T.) were (with exception of a few verses in Daniel, Ezra and Jeremiah) originally written in Hebrew.  The exceptions referred to above were in Aramaic, the common language of Palestine in the days of our Lord's earthly ministry, and undoubtedly the one, which He would ordinarily use.  This fact should be remembered when you come to study the New Testament (N.T.), which was written in Greek with an Aramaic background.

The study of the O.T. is essential to sound Biblical scholarship.  The reason that among average Christians today the O.T. is the most neglected part of the Bible is that while in the O.T. prominence is given to the Law.  The emphasis in the N.T. is upon Grace. But a closer look at the O.T.  will show that God, Who is Almighty, Holy, Righteous and Just, is also a loving Father, Who deals with His children in mercy, and promises a Redeemer.  St. Paul, who knew the O.T. thoroughly, speaks of God as "The Father of mercies, and the God of all comfort."  (II Corinthians 1:3).

Again, we say, a through knowledge of the O.T. is absolutely necessary - because without such knowledge, it is impossible to understand the N.T. Whenever our Lord and His apostles quoted Scripture, it was the O.T. which they were quoting.  There are over 600 quotations or references to the O.T. in the N.T.

Pentateuch - meaning 'five'.  These five books of Moses contain the Law (Hebrew 'Torah').

Historical Books - 12 in number: Joshua, Judges, Ruth, I & II Samuel, I & II Kings, I & II Chronicles, Ezra, Nehemiah, Esther.

Poetical Books - 5 in number: Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.

Prophetical Books: 17 in number: 5 Major - Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel: 12 Minor - Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.  In the Introduction to the Canon you will find an alternative arrangement of Division of the O.T. i.e. Law (Torah), Prophets (Nebi'im), Psalms and other Writings (Kethubim).  This is the arrangement in the Hebrew Scriptures and the one most familiar to the Jews.

Genesis - means 'beginnings'.  As the first book of the Bible it provides a brief record of events from 'the beginning' until the death of Joseph.  Includes a short, but accurate account of the creation of our earth, organic life, special creation of man, the Deluge and dispersion of peoples; the Patriarchs - Abraham, Isaac, Joseph (His career in Egypt), Egyptian bondage; the death of Jacob (Israel), and finally of Joseph.

Important note to the Student: At this stage it would be a good thing to take time now to do a complete reading of Genesis.  Also, in order to save you from being either misled or disturbed by something which you may have read elsewhere, we would like to say that while we are aware of critical arguments to the contrary, the position taken in this course of studies is in favor of the Mosaic authorship of the Pentateuch - with the exception of the last chapter of Deuteronomy, which records the death of Moses and was probable written by Joshua or Ezra the scribe.

Chps. 1:1 - 11:32: An account of creation and the primeval state of mankind.  'the beginning' is in the dim and distant past - prehistoric.  The Bible does not say 'when'; therefore it is not in error, or in conflict with modern knowledge.  Geological science indicates 'the beginning' as many aeons ago.  The Bible does not claim to be a scientific treaties. It is a record of God's revelation and His dealings in love and mercy with man whom He has created in His own image - that means spiritual likeness, (not physical - we must not think of God as 'super-man').  The first definite Biblical date we have is that of Abraham c. 2000 B.C. The time lapse from Gen. 1:1 to Gen. 11:26 (first mention of Abram) is much greater than from the days of Abraham to Malachi - the close of the Old Testament.  This should be clearly understood now, as it will help to lay the foundation for sound scholarship.

God is Eternal: He is the Creator of all things.  'Create' in Gen. 1:1 is "bara" in Hebrew, and means 'create ex nihilo' - create out of nothing, that is - nothing tangible.  The same word is used to express God's creative power in history, which man is unable to change: (cf. Exod. 34:10; Numb. 16:30; Jer. 31:22; Isa. 45:7 - 8; 48:7).  So Genesis states that "in the beginning" there was creation ex nihilo; then there was restoration of order.  Before organic life could appear on earth there must be a favorable environment - such as light, atmosphere, proper regulated temperature, water, and proper regulation of seasons.

The Fall and its Consequences: Adam and Eve are responsible representative human progenitors.  In the whole history of man, his fall from a state of innocency is the most significant event - until it is surpassed in importance by the Incarnation of the eternal God in the Person of Jesus Christ - for the purpose of redeeming man from the consequences of that fall.  As the fall of man was in the pre-historic past, it was necessary that God should reveal this, together with other facts about the 'beginning' - cf. Timothy 2:13 - 14.

Elements in the Fall: Doubt and defiance led to acts of disobedience.  Man is estranged from God, and judgment is passed upon all concerned - Adam, Eve, Satan. But mercy precedes judgment in God's dealings with man - a fact that persistently asserts itself throughout the Bible.  The 'seed of the woman' shall bruise the head of the serpent - cf. Gen. 3:15 and Gal. 4:4.  This is the first promise of a Redeemer, and the Genesis reference is called 'the proto-evangel'.  The provision of skins for clothing sets forth the truth about the shedding of blood for the remission of sins.  Cain and Abel. Defiance of God leads to murder - cf. Gen. 3:21 with Heb. 11:4. Abel's blood offering was "by faith" indicating that he followed instructions he had received.  Cain received the same instruction, but pride caused him to disobey.  His offering, which was the result of his own work, was rejected.  Impenitent - he allows his resentment to deteriorate into hatred, and finally murder.  It was not fitting that the sinful, disobedient and arrogant line of Cain should be the line through which the Saviour, the "seed of the woman", could come; therefore this line must be rejected.  Cain's descendant went on to build cities and develop urban life and the arts - further bolstering man's pride in his own achievements. God created a new line in Seth, a new son of Adam.  We read that in the days of Seth's son, Enos, men began to "call upon the Name of the Lord." Gen.4: 25.  Noah also is a descendant of Seth.  Noah believed and obeyed God, and he and his family were saved from the Deluge. Gen.6: 11 - 8:19.  The promise of redemption through the "seed of the woman" is renewed in Noah and his descendents.  In this case, too, we see that God's mercy precedes judgment.  For more than 120 years, through Noah, God warned of impending judgment upon unrepentant sinners; but men refused to heed the warnings, and only Noah and his family were saved.

The Deluge is the greatest and most universal judgment (so far!) upon mankind.  The Ark, which was the instrument of their safety, typifies the Lord Jesus Christ cf. St. Luke 17:27; Heb.11:7; St. Pet. 3:20; II St. Pet. 2:5; 3:3 - 7.
Covenant and Sign: God establishes another covenant with man, and gives as its sign the Rainbow. Gen.8: 1 - 9: 17.  God will never again destroy the earth by water.  The rainbow should ever speak to us of God's love and mercy, and the certainty of fulfillment of all His promises.  Man is instructed to repopulate the earth, and vegetation and animals are provided for food, clothing and shelter.  But man is to be held forever responsible for the shedding of man's blood.  Noah's descendants by families are given in Gen.9: 18 - 10: 32.
Tower of Confusion (Babel). A few generations after the Deluge finds man in a racial linguistic union - still expressing itself in rebellion.  The Tower built in the plain of Shinah was a monument to man's disobedience to the command to disperse and repopulate the earth.  Man's effort was terminated by confusion of tongues, which compelled men to sort themselves out into linguistic groups.  The line of the Redeemer is now narrowed down to the line of Shem (Noah's son), the Semites (or 'Semitic') - Messianic line.  In a few verses we are brought through nine generations from Shem to Terah, the father of Abram (later changed to Abraham). The selection of Abram, whose faith was tested and proved many times, marks the beginning of the 'chosen race' - through which the Redeemer would come.  The order is first a man, then a family, later a group of families or tribes, and finally - a nation.
The Patriarchs: Gen.11: 28 - 50: 26.  The accounts begin with Abram's family in Messopotamia (Ur) and end with the death of Jacob (Israel) in Egypt - approximately from 2000 to 1600 B.C.  Messo-potamia, meaning 'between the rivers' - Tigris and Euphrates, is also known as "the Fertile Crescent" (J. H. Breasted) and "the cradle of civilization".  Toward the end of the patriarchal period we find the Semites as nomads in Palestine and Egypt.  Abram (Abraham): Called by God out of Ur, a city of old Chaldea N. E. of Persian Gulf.  His family and ancestors were worshippers of the Moon god, and it is believed that his father, Terah, was a maker of household idols.  We are told that in obedience to God, Abram and his wife, Sarai, started their migration from Ur.  They took with them Abram's father, Terah, and probably other members of the family.  They hesitated in their journeying and settled for a while in Haran where Terah died.  God called Abram to continue his journey until he reached a land "that I will shew thee." Gen. 12:1; cf. Heb.11:8 - 10.  He was an old man at this time. His concern about having a legal heir prompted him to consider making his senior servant, Eliezer, his heir.  Later, believing that Sarai was unable to bear children, he resorted to the accepted custom of his day and culture and had a son by Hagar, his wife's maid.  But God rejected these attempts to establish an heir, and when Abram was 100 years old Sarai bore his son, Isaac.

Isaac:  A son of promise.  A year before his birth God made a solemn covenant with his father, changing his name to Abraham (father of a multitude) and also changed Sarai's name to Sarah (princess).  God's covenanted blessing of Abraham may be set forth thus:

  1. I will bless thee.
  2. I will make of thee a great nation.
  3. I will make thy name great.
  4. Thou, in thyself, shall be a blessing.
  5. I will bless them that bless thee.
  6. I will protect thee - cursing him that curseth thee.
  7. In thee shall all the nations of the earth be blessed.

These promises reach far into the future, far beyond anything that Abraham could comprehend, in fact - down to our own time, and their full implication can be seen only in Jesus Christ, Whom St. Matthew declares is "the Son Abraham."  St. Matt.1: 1;
cf. Gal. 3:6 - 9.

Circumcision - Sign of the Covenant: Gen.17: 1 - 27; cf. Rom. 4:9 - 12.  Abraham accepts the sign and carries out the instructions.  He, and all members of his household are circumcised, and when his promised heir, Isaac, is eight days old he also is circumcised.  This sign is enjoined upon all his male descendants from generation to generation.

His faith is tested and rewarded in the matter of surrendering his son and heir to God.  Not knowing "how".  He believed that "God would provide Himself a lamb."  Gen.22: 1 - 19; cf. I Cor. 5:7; Heb. 9:26; Rev.13: 8.  Abraham depends upon divine guidance in the matter of finding a wife for Isaac.  Rebekah's selection, her willingness to obey, her journey of faith, and her marriage to Isaac provide us with a narrative full of rich inspiration.  The covenanted promises are continued in Isaac, who leads a quiet pastoral life in Palestine, In accordance with accepted custom and legal practice in those days Abraham had other sons by his concubines.  All present day Arab groups are descended from him, the most prominent being the Ismali or Hagarite (from Abraham and Hagar) and the Keturite Arabs (from Abraham and Keturah).  This helps to explain the continued rivalry between all groups of Arabs and Israel today.

Esau and Jacob: Gen. 25:20 - 36:43.  Though twin Esau was actually the firstborn, but Jacob was more aggressive. Esau was a man of the out-of-doors and an adventurous spirit.  Jacob was a homeboy, overprotected and spoiled by his mother.  As a child Esau developed no strong faith in God.  He valued personal comfort more than the responsibilities of the elder son and birthright.  Contrasts of character are basic to the rivalry between the two brothers.  Esau further displays weakness of character, in the disregard of his parents' wishes in the choice of a wife.  He married a heathen Hittite woman.  His descendants are the Edomites, who were never friendly toward Israel.  Today they are allied with Egypt in the United Arab Republic.

Jacob: Due to friction with his brother he was sent (by his mother) to live with his uncle Laban.  Having acquired wealth by deception, and made himself generally unwelcome in his uncle's household, he returned to Canaan seeking reconciliation with his brother.  His children brought trouble and sorrow upon him.  Note his worship at Beth-el, and the death and burial of Rachel at Bethlehem. Gen.28: 10 - 35:21.  The descendant, death and burial of Isaac. Gen.35: 22 - 36:43.

Joseph: From Gen. 37 to the end of the book the central figure is Joseph.  He was the favorite son of his father Jacob (Israel), and this situation aroused his brothers' jealousy. They got rid of him by selling him as a slave to a band of Ishmaelites. These people were actually their cousins.  They were nomadic descendants of Ishamael, the son of Abraham and Hagar.  In Eygpt, in a career he proved himself superior to misfortune and false accusation, he rose to positions of high honor and responsibility, eventually becoming Prime Minister of Food controller of Egypt.  Not forgetting, but in spite of his brothers' bad treatment of him years before, he is kind and generous toward them.  He sees his younger brother, Benjamin, for the first time, and sends for his aged father Jacob (Israel).  He uses his great power and influence to settle his family in a good tract of land (Goshen) in the fertile Nile delta.  He made a faithful promise to his father that he would take his earthly remains and enter them in the land of Canaan, which promise he kept.

Israel, before he died, conferred patriarchal blessings upon Joseph and his sons, and delivered a solemn charge to all his family.  The student should take particular note that Genesis opens with a man in a garden, and closes with a body in a coffin! Gen.50: 26.

The Shaping of a Holy Nation: Exod. 1:1 - 33:29.  Exodus and Leviticus record the story of a great awakening to spiritual awareness under the leadership of Moses, who God called and specially prepared to train and lead His chosen people.  Part of his preparation is seen in the fact that he, an Israelite, as a prince of Egypt was given the best education.

that the culture of the world's greatest nation (at that time) could provide.  He was raised up by God centuries after the death of Israel and Joseph, and at a time when the Israelites were in bondage of slavery.  Through deep spiritual insight he was able to see God's will and purpose for His people.  His great God-given wisdom enabled him to articulate and transmit to his people a vision of this ideal, and help them to see the moral and spiritual significance of life as the people of God.  He gave them a religious foundation on which the nation could be built.  While they accepted Moses' leadership because it offered a way of escape from bondage, their constant bickering, quarreling among themselves and resentment of discipline was evidence that in the early stages they failed to realize that they were emerging into a nation.  So significant is the deliverance from Egypt and preparation for nationhood that about one sixth of the Old Testament is devoted to the record.

From Slavery to the End of Training Under Moses.  The student is well advised to read this whole section at one sitting. (Exod.1: 1 - 33:29).  Also read very carefully the same area in Unger.

  1. Sojourn of 400 years in Egypt and latter days of slavery - Exod.1.
  2. Birth and growth of Moses - Exod.2.
  3. Deliverance to Wilderness of Sinai - elapsed time probably one year. - Exod.3: 1 - 18: 27. (Note: Instructions for eating Passover Lamb (12) and Jethro's advice to Moses in 18).
  4. First encampment around Sinai - probably one year - Exod.19 - Numb.10.
  5. First approach to the Promised Land - faithless and rebellious they refused to go forward. Numb.13: 1 - 14:21.
  6. Judgment for rebelling - 38 more years of wandering and learning - Numb.14: 22 - 21: 35.
  7. Second approach to Promised Land, and a year's final preparation for invasion - Numb.22: 1 - Deut.33: 29.  Death and epitaph of Moses - Deut.34.

 

Leviticus and Numbers: Leviticus derives its name from its subject matter - the priestly code, or the duties and responsibilities of the tribe of Levi.  It enlarges upon the law given in Exodus, and explains in detail ritual of worship.  Leviticus is a code of holiness unto Jehovah.  The book of Leviticus is often referred to by Ezekiel and it underlies much of the teaching in the Epistle to the Hebrews.  Numbers derives its name from the censuses (numberings) of the people, which it records.  Also it contains explanations of various

Laws - for the benefit of the younger generation, which was not around when the law was first given.  An outstanding feature is the insight it provides into the strength and character of Moses as a great statesman.  It reveals his patience, faithfulness and spiritual strength - as he led them from an undisciplined mob - into a well-trained and resolute people, which at last, by the power and grace of God, drew near to the borders of Moab and felt ready for a campaign of conquest.  How lovingly, patiently and wisely does God lead and fashion us to fit into His purpose.

The student should pay special attention to the first and second census, and note why only 601,730 men were found physically fit to fight.  Also pay attention to Moses being permitted to see, but not enter, the Promised Land.  Write notes on the reason for Moses not being allowed to enter the land.  Note Moses' charge to Joshua; the requests of the tribes of Reuben, Gad and Manasseh to have land allotted to them on 'this side' (eastern) side of Jordan.

Moses grants the request of these three tribes - on condition that they bear their part of the invasion and conquest of the Promised Land before settling in their own inheritance.

Deuteronomy: 'Deutero' (two) records the second giving of the law - for the benefit of that generation which had grown up during the forty years wilderness wandering.  The book should be carefully studied and compared with the summary of the Law in Exod.20.

The Tabernacle, Tent of Meeting - Exod.25 - 40: Israel's first sanctuary and center of worship.  Its dimensions and furnishings are all typical of pure religion.  Its pattern is basically that of the Temple that David desired to build and for which he gave the site and much of the material.  All the symbolism of the Tabernacle points to our Lord Jesus Christ, the promised Redeemer, and to the Heavenly City - in which there will be no Temple. Rev.21: 22.

Having faithfully accomplished the work he was given to do, Moses laid down his charge and was taken to his eternal home.  His burial place was not revealed. The nation, under God, was now ready.

 

QUIZ QUESTIONS
Directions:  E-mail your answers to archangelmichael@msn.com and keep a copy for yourself.  An 80% passing score is required.  Go at your own pace.

  1. What is the meaning of "canon"?
  2. State the number of books in the Old Testament ______The New Testament _____.
  3. Name the versions of the Bible published in England in 1611 A.D. and the U.S.A. in 1901 A.D.
  4. What was the original language of the Old Testament?
  5. What was the common language in Palestine in the New Testament times?
  6. What stronger meaning does the Bible give to the word 'testament'?
  7. What is the meaning of the word 'genesis'?
  8. While we accept the Bible as the inspired Word of God, who was the human writer of the Pentateuch?
  9. The Bible states, "In the beginning God created…" How far back is this?
  10. Why does the Bible say so little about geological 'beginnings'?
  11. State the meaning of the word "create" in Gen.1: 1.
  12. What is the most significant event in the opening chapters of Genesis?
  13. What were the main elements of the Fall of man?
  14. Why was Cain's offering rejected, and Abel's accepted?
  15. Why was the tower in the Plain of Shinah called the Tower of Babel?
  16. Who were the Patriarchs? A short note on each is required.
  17. Name Abraham's father and state his occupation.
  18. Illustrate from events in his life why Abraham is said to have been a man of his time.
  19. How did Abraham try to obtain a legal heir before the birth of Isaac?
  20. Enumerate and describe the specific blessings which God covenanted to Abraham.
  21. What was the 'sign' of God's covenant with Abraham?
  22. How did God test Abraham's faith?
  23. Who was Isaac's heir?

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